Are humans born with a set of basic laws already written on their hearts
Jude 1:10
Jude says that what people know naturally or instinctively they know "like unreasoning animals" or "as brute beasts". Jude would be wrong about that, if our instincts included a basic set of moral laws. We would not be like the animals. Their instincts do not furnish them with knowledge of God's moral law. But Jude is not wrong, he's right. Our instincts tell us nothing about our moral accountability to God. That accountability is something
Genesis 2:17, 3:6-7
Adam and Eve were created innocent, without instinctive knowledge of good and evil. That knowledge was placed by God in a tree so that when Adam and Eve ate of its fruit they received the knowledge of good and evil by revelation. They had not understood it by instinct. Nor was it by instinct that they knew not to eat of the tree. That was revealed and taught them by God
Heb 8:10 1Cor 2:10,13
The laws of the new covenant were going to be written on people's hearts through "words which the Holy Spirit teaches". This is how every covenant from God ever came, including the new covenant of the cross, the saving gospel of Christ. He revealed it in words, and his word was then taught and preached to people. The Bible tells us of no other way by which we can
1Cor 2:11,14
Nobody as a natural man can know the things of God. They have to be revealed and taught to him by the Spirit of God. The Bible does not make any exception to this. All our knowledge of God's will is learned knowledge, not instinctive knowledge. We learn it when we are taught and when we hear what
Rom 7:7
Paul says, "I would not have known sin except through law" and he gives an example: "I would not have known about coveting if the law had not said, 'You shall not covet'". Paul had to be taught from the revealed word of God before he was able to sin. He did not have a
Rom 2:14-15, Eph 2:3
Certain translations, by using the word "instinct", instead of "nature" have made these verses seem to contradict the others. There is no need to impose on these passages the notion of an instinctive knowledge. The word "nature" here refers not to instinct, but to environment, to the surroundings in which one lives and learns. The Gentile might not have had the law of Moses, but in the course of his life he would still read or be told things which God had originally revealed. God's basic laws have always been in the world, originally by supernatural revelation, and afterward passed on by
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