The book of Genesis describes a great flood which destroyed the world. Only four women and four men survived. The four men were Noah, and his sons Shem, Ham, and Japheth, and the women were their wives. The question occasionally arises as to whether this flood was universal or local. Did it cover Planet Earth entirely, or the vicinity
Memories of a great flood are
Various statements in the Genesis account show the flood to be universal. Let's look at those statements, and see what light they shed
The flood brought about "the end of all flesh"
Genesis further says that everyone in the world today is descended from those who came out of the ark, Noah and his sons, and their wives. God said to them, as he had said to Adam and Eve, "Be fruitful and multiply, and fill the earth"
The flood, according to Genesis, came about because God saw that "the earth was filled with violence"
The flood covered all high mountains. "All the high mountains
everywhere under the heavens were covered"
The flood lasted a year. The deluge started in the second month one year, and the flood did not abate until the second month of the next year
The ark was the only place of refuge. The ark was "to keep them alive". There was no other place to go in order to escape the flood
God promised that he would never flood the earth again. To this day the rainbow reminds us of this good promise
The dry lands of our planet and the creatures who dwell in those lands, live only by the grace of our Lord Jesus, who "holds everything together" according to the ancient promise
Peter's commentary on the Genesis account confirms that the flood was universal. Peter says that in the beginning God, by his word, made the heavens and earth out of water and in water. But that created world was later deluged with water and perished under
water. The heavens and earth that emerged from that flood will also be destroyed, not by water, but by fire. We will then live in a new heavens and a new earth
In Peter's view, the flood was as extensive as the heavens and earth of the original
creation, and of the present world. There is no reason for us to understand the Genesis account of the flood differently to Peter. I have offered several reasons, from the account itself, for understanding it as Peter did. The flood