We continue to study the second vision in the book of Revelation, consisting of seven scenes in heaven. Now we come to scenes 3 and 4. These are in
Rev 5:1-4
A book This book was in the form of a scroll. Three things are
There are no prizes for guessing what the scroll contains. It is, of course, the gospel, God's plan and
Worthy to open Someone had to be found who is worthy to break the seals of the word, open it, and look into it. The prophets of old, and the angels of heaven, had desired to look into the gospel of salvation, but were not allowed
No one No one "in heaven or on earth or under the earth" was worthy to open the book.
No one could one be found worthy to give effect to God's plan of salvation. The only one who would be worthy to open the scroll is one who is so worthy as to be able to offer up his own life for the sins of the world and have God
John wept greatly, because the world needs the gospel and the plan of salvation that is shut up in this scroll, yet no one could open it. This is the end of the scene, but in the next scene John will stop weeping, for a unique one will be found who is worthy to
Rev 5:6-7
The Lion of Judah One of the elders comforts John and proclaims that the Lion of Judah the descendant of David
A Lamb standing as if slain Our Lord does not appear in this scene as a lion, but as a lamb. The Lamb portrays the priesthood of Christ. He appears as a Lamb standing as if slain because he offered himself as a sacrifice for everyone's sins. Without the Lamb of God there could be no gospel, and the scroll would remain
The Lamb is not dead. He is alive and only "standing as if slain". He takes this attitude to portray that he was indeed slain on the cross. Nevertheless he is not dead now, but alive and
Horns and eyes... the seven spirits The seven horns and eyes are explained. They "are the seven spirits of God" which is to say they stand for the same thing that the seven lamps of fire stood for in scene 1
And he came and took it The Lamb comes to the throne and takes the scroll out of the right hand of the Father. This might seem a presumptious and arrogant act, however it really symbolises Christ's subjection. He does not speak his own words, but takes the message from God the Father. Jesus said, "When you lift up (crucify) the Son of Man, then you will know that I am, and I do nothing on my own initiative, but I speak these things as my Father taught me"